This is a translation from the original French and as such I feel that sometimes reads a little strangely as an academic study in that it sometimes has an unusual technique for presenting ideas. It is quite rich in statistics and sometimes the data can be overwhelming. The book is neatly broken down into chapters which focus on the different effects during multiple time periods on the individual classes which compromised 19th century French society. It is clear that each of the revolutions that occurred during this period, even though often initially driven by the lower classes, all had a tendency to ultimately favour the bourgeois status quo among society’s political elite. Even though peasants and working class often bore the brunt of society’s effects, it is also apparent from the study that by the end of the century, in particular during the Belle Epoque, living conditions and standards had actually risen. France caught up with the rest of the Western world in terms of its industrialisation and a more cohesive labour movement gradually improved the lot of wage earners. France moved during three major periods during the nineteenth century. We have the July Monarchy, the Second Empire and the Third Republic. There are good regional examples of the different events that form the country’s social history. I particularly enjoyed the details about various industrial regions such as the mining districts and also the variations across the land from North and South. It is a worthy read, even if sometimes this book does get bogged down in detail.
This is an in depth study of socialism in France. The book is broken up into a series of long chapters, each covering a critical period of the political left in France. The emergence of working class political culture in the nineteenth century is explored and we see the development of trade unionism and the creation of socialist parties. The development of the social party, the SFIO is looked at in detail, prior to its rise to power under Blum. We then see the decline in the power of the socialists as they concede proletariat votes to the PCF, communists. The chapter on the French communists looks at the theorists who were so successful at internationalising the ideas and images of French Marxism. Sartre among the most famous, also there is a detailed study of Althusser, who unlike many of the French Marxist writers – was also an actual member of the PCF. The tailing off off Communist popularity as it clung hopelessly to the vestiges of Stalinism, leads to the book’s final chapter, where the rise of the socialists yet again, culminates in the ascendancy of Mitterand at the 1981 French general elections where the socialists swept surprisingly into power. this victory is compared with the Revolution of 1791 and the Paris Commune of 1871 in terms of its relevance to leftist politics in France. I found this book to be very detailed and some chapters were a bit tricky in terms of ideas and specialist vocabulary – but the book, read for a History of French Labour course at Cardiff University – has certainly enlightened me on certain aspects of French working class politics and I feel that the knowledge imparted has been vital.
This short book, written in 1971, is a study of syndicalism and its effects on the French Labour movement in the twenty years preceding World War 1. French workers had learned the effectiveness of striking to improve their wages and conditions and there was an increase in strike activity which was mainly co-ordinated by syndicalist labour leaders who drew on the ideas of theorists such as Proudhon. Syndicalist Unions organised their members and there was a shift in awareness among the working classes of how to unite and fight a class struggle. Syndicalism mainly avoided politics and focussed on the economic path to fighting for workers’ rights. Ultimately the non-syndicalist unions came to the fore to champion the workers and as wages increased and conditions improved as a result of strike activity, the thoughts and ideas of the syndicalists lost favour and faded away. The book analyses why the conditions were ripe for syndicalism. The artisanship of the workers, the lack of industrialism, and the regionalism of employers and lack of large companies, all meant that France, during this period was ripe for the syndicalist ideas to flourish.
Leah Gordon is a former punk artist from London. She is also a photographer and this book reflects upon her experiences of Kanaval on the streets of Jacmel in Haïti between 1995 and 2010. Haïti was the first black republic in the Western hemisphere, a black slave nation that overthrew the yolk of its French European masters. A core component of the revolution’s power was the African-inspired Vodou belief system and intertwined with politics the Kanaval (Creolisation of Carnival) traces its routes to the clandestine slave gatherings in the upland forests of the island. Gordon takes powerful black and white images of the key Kanaval characters and interviews these characters, capturing a series of oral histories from the poor local inhabitants who invest their energy effortlessly, creating characters, making costumes, designing props, organising dance routines and applying makeup, to create this pre-Lentern annual orgy of street theatre and fiesta. We meet the Lanse Kòd (The Rope Throwers), Jwif Eran (Wandering Jew), Papa Sida (Father of AIDS), Oungan (Vodou Priest), St Michel and also the Satanic Zel Maturin (The Wings of Maturin). These characters act out a fight of good versus evil, they challenge the audiences to raise small amounts of money and to reflect upon the political realities of Haïtian life. There is a series of critical essays throughout the book from key researchers of Haïti, that reflect upon the essence of Leah Gordon’s work. The book is enlightening and the images, that can be very disturbing, project an exoticism and spirituality that gives the reader a true taste of the Kanaval performers’ messages and allows the reader a glimpse of the post-colonial ‘Other’ that is the Caribbean.
Elaine Sciolino is a female New York Times journalist who had the good fortune of being present in Paris with the exiled future leader of Iran, Ayatollah Khomenei. When he seized power from the Shah in the Islamic Revolution of 1979, Sciolino was one of the first Western journalists on the ground and she enjoyed privileged access to the new Iranian clerical elite. Iran is a country so alien to us in the West and the lack of knowledge of this ancient culture that is expressed to us in our news and history books made me drawn to reading this book. It is very well written, with lots of detail and the best part for me was the personalised touch. We hear of a woman with a deep commitment to exposing this ‘other’ culture. She writes with the eyes of an American female yet is obviously deeply in love with this country’s people, if not always the ideals of their government. The ways of life are so strikingly difficult. I was overwhelmed by the seeming oppression that the general population live under. There is a remarkable contrast between public and private life and Sciolino was fortunate enough to be invited into the private spheres that would often elude a typical tourist’s quest. The acceptance of senior Imams and clerics and government officials to provide her with sensitive material makes this such a critical read and I found it particularly interesting when her Iranian female friends allowed her into their private spaces, where the public veil of the chador could be lifted. The exploration of various areas of Iran journeyed us from ruins in Persepolis to the rigours of religious life in Qom. There was always an overlook at how the Islamic Revolution was still occurring and the ways that this strict religious governance affects people truly exposes the current national psyche that separates us so much from Iranians in the modern age. ‘Death to America’, a much-repeated slogan in the Revolution must have meant that it was particularly dangerous for Sciolino to research this book, but she demonstrates that things are changing and in fact most Iranians would love to actually visit America and it is this that makes her as an individual, as fascinating to them as they are to her. I think that for anyone who wishes to understand Iran, in its modern situation, especially with the rhetoric of the current global political climate, that this book is a most essential read.
Saint Domingue was the Western French-owned side of Hispaniola. French colonists built it up into a wealthy imperial source of plantation economy produce, founded on the settlement of African slaves, products of the Triangular Slave Trade across the Atlantic. The hills and plains were dotted with sugar plantations and vast amounts of coffee and indigo were also produced. White settlers occupied only 10% of the island’s population, however, and as free people of colour (gens du couleur) became more of an entity, laments for freedom, using the terminology of the French Revolution’s decrees, were an increasing weight upon the colonial administrators. Settling African tribesman as slaves, such as the Ibo, proved problematic as they all would rather die at their own hands than submit to their slave-masters. Legends grew such as that of Makandal, and slaves began to plot in earnest. Eventually, a mass slave revolt broke out and the people fought their masters until slavery was abolished. With their new found freedom, the former slaves rebuilt Saint Domingue from the ashes of revolt and further into a final severing of ties with the colonial masters. New generals rose up in the army, culminating in the great Toussaint Louverture, who would lead his people into full-scale revolution against France and ultimately, although he was sacrificed, give way to the final freeing of the colony and the birth of the nation of Haiti, a nation of Blacks and the first successful slave revolt in history